Stephen Whitsett BA
Giving an orthodox apologetic answer for Preterism / Dispensationalism
  Futurism is a Christian eschatological view that interprets the Book of Revelation, the one small part of the Book of Daniel, the Olivet discourse and the parable of the Sheep and the Goats as future events in a literal, physical, apocalyptic, and global context. In Futurism, parallels may be drawn with historical events, but most eschatological prophecies are chiefly referring to events which have not been fulfilled, but will take place at the end of the age and the end of the world. Most prophecies will be fulfilled during a global time of chaos known as the Great tribulation and afterwards.
       With in futurism there are many "Interpretations" each with their own tittle.
        Many of the views remain "orthodox" and hold on to the main tenets of Christianity. "Oneness" and other non Trinitarian denomination hold to the same Eschatology but like Preterism deny the Incarnation of Christ setting them outside of "orthodoxy".

   Dispensationalism is an evangelical, futurist, Biblical interpretation that understands God to have related to human beings in different ways under different Biblical covenants in a series of "dispensations," or periods in history.
      As a system, Dispensationalism is expounded in the writings of John Nelson Darby (1800–82) and the Plymouth Brethren movement, and propagated through works such as Cyrus Scofield's Scofield Reference Bible. The theology of Dispensationalism consists of a distinctive eschatological end times perspective, as all dispensationalists hold to premillennialism and most hold to a pretribulation rapture. Dispensationalists believe that the nation of Israel is distinct from the Christian Church, and that God has yet to fulfill his promises to national Israel. These promises include the land promises, which in the future world to come result in a millennial kingdom and Third Temple where Christ, upon his return, will rule the world from Jerusalem for a thousand years. In other areas of theology, dispensationalists hold to a wide range of beliefs within the evangelical and fundamentalist spectrum.
With the rise of Dispensationalism, some conservative Protestants came to interpret Book of Revelation not as an account of past events (with specific reference to the destruction of Jerusalem in AD 70, a position known as Preterism) but as predictions of the future.
Middleism 2